Thursday, November 19, 2020

LIGHT ON THE PATH - 33 : KILL OUT AMBITION - 13


🌹 LIGHT ON THE PATH - 33 🌹

🍀 For those WHO DESIRE TO ENTER WITHIN - For DISCIPLES 🍀

✍️. ANNIE BESANT and LEADBEATER
📚. Prasad Bharadwaj

CHAPTER 3 - THE FIRST RULE

🌻 KILL OUT AMBITION - 13
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149. It does not follow necessarily that the man who has this true and spiritual motive believes in God or thinks about Him. But in any case he feels and responds to the divine Life in the world, and serves it with utter devotion.

Such, for example, was the case with my old friend Charles Bradlaugh, who did not believe in God as understood in his time, but was nevertheless always ready to face suffering and danger, to lay his own body in the ditch if it could thus be useful as a bridge over which others might walk to a higher life.

150. Yet those who have thus felt the Will of Ishvara so that it has become their motive in life must not, unsettle the minds of others who are not yet able to feel this and are acting from desire. Shri Krishna goes on to say:

151. As the ignorant act from attachment to action, O Bharata, so should the wise act without attachment, desiring the welfare of the world.

152. Let no wise man unsettle the mind of ignorant people attached to action; but acting in harmony with Me let him render all action attractive.1 1 Ibid., iii, 25-26.

153. The spiritual man must throw himself into the work of the world and set an example, because the standard which is set up by the wise will be followed by others. A man who is looked up to by the mass of the people sets a standard by which activity will be carried on by the others; if he becomes indifferent to action they will also fall into indifference.

Though his indifference may come from a higher motive they do not know that, and it is quite a natural thing for them to mistake his motive. In them indifference would grow out of tamas, and that would prevent their further evolution.

154. A man might say: “I don’t want results here or in swarga. Why then should I try to help other people along the road which leads to those enjoyments; why should I try to make them active on those lines that I deem to be useless, that they may gain what is worthless? Why should I throw my activity on the side of giving that which is undesirable?” The answer is perfectly clear.

Those fruits of action are absolutely necessary for the mass of the people. Unless they desire these pleasures of the world, these comforts and ambitions, these things which move them to action, their evolution will be stopped. If they do not want enjoyment here, then swarga may be their motive. Somehow they must be encouraged to move, grow, evolve. If you persuade them that these things are useless they will not evolve.

155. It is therefore important for the evolution of mankind that an example should be set of work done thoroughly and perfectly well. It is never done perfectly well while we are men working from desire.

Though in that case the man may show an admirable example of energy and perseverance there will be the taint of selfishness in his work, which will make his example imperfect. He may work with great accuracy, but he is working for himself. He is not really doing his best, because he is not thinking entirely of the work, but partly of a result for himself.

Continues...

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19 Nov 2020

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